REAL LEKLAI Ngern Yuang ( Hirun Racha) – Silver / mercuri color TALISMAN LP Huan THAI AMULET / TALISMAN
Genuine Mineral Leklai LP Huan Powerful Luck Rich Protect Thai Amulet
LP HUAN LEKLAI DROP Cave RELIC PROTECT BUDDHA AMULET
Material : Natural Lek Lai – Leklai Ngern Yuang ( Hirun Racha) – Silver / mercuri color.
SIZE : w 2 * height 3 cm
by LP HUAN invite from air. By meditation concentration.
Maker Luang Por Huan (Wat Putai Sawan)
Effects : Invulnerable , Powerful Life protection,Good trade,Good metta ,Wealth, Prevent Dark Magic and Evil Spirits,
Danger Obstacle cease, Avoid from danger,Change Bad Luck to Good Luck, Win Gambling , Wishes be Fulfilled, Get Healthy Live Better And Be Happy.
Klaew Klaad, Kong Grapan Chadtri, Maha Lap, Serm Duang, Klaew Klaad Material Lek Lai Kaya Siddhi elemental substance Recommended Uses protection, and wealth increase, improve your line of fate and horoscope.
Believed can defeat weapon and A gun can not shoot when you carry. That can found only in sacred cave in deep forest with only skillful guru monk only , LP’Horn Wat Putthaisawan,Ayutthaya of Thailand Lp. Huan is famous and well-known guru monk who maded powerful amulet and charm at Wat Putthaisawan,Ayutthaya of Thailand. Who have this amulet can bring you happiness and protect dangerous and secure good fortune for the owner
Number of Amulets Made Very few
Luang Por Sothorn is a special amulet buddha. It is a legend in Thailand for a long time. It is a respectful worship of many people.
LP Sothorn Thai Amulet Phra Pendant Buddha Talisman Magic Rare Old Powerful Wealth Rich Lucky
LP Sothorn Thai amulet, there is no definite evidence of what was created in any day. But This is a special amulet buddha in Thailand that literally everyone knows and popular to pay homage.
Amulet : Luang por Sothorn Buddha Amulet
Temple : Wat Buddha Sothorn Chachoengsao Thailand
Condition : New & good condition
This amulet is genuine powerful for many people to worship for a long time and owning up. The good luck belongs to the person who owns it and most people believed that :
This Amulet make great life.
Amulet will make all your wishes for rich good heath.
Have a fortune.
Protects from harmful things.
More power and prestige.
Help with charm.
Pra Buddha Sothorn or Luang Pho Sothorn is a Buddha statue greatly revered for its sacredness. In the seated meditative attitude, the gilded stucco statue of 165 centimeters from knee to knee and height of 148 centimeters displays the distinct characteristics of Lan Chang art, the art that is prevalent in the northeast of Thailand and Laos.
It is said that originally Luang Phor Sothorn was a bronze statue with all the beautiful characteristics of a Buddha image. Fearing that it would not survive a burglary, the monks in the wat masked it with stucco.
No one knows how long Luang Pho Sothorn has been installed in the wat. Legend has it that three Buddha statues floated along the stream from the North to Tambon Sam Pratuan, Cha Cheong Sao precinct. Despite much effort, the people in the neighborhood could not pull them out of the stream.
Afterwards, the largest statue drifted down further to Ban Laem, Samut Songkram province. It was therefore installed at Wat Ban Laem. The smallest, floating down to Bang Plee, was housed in the ubosot of Wat Bang Plee. Luang Pho Sothorn, the second largest, drifted to Wat Sothorn pier. After arduous attempts to retrieve Luang Phoh failed, a master was called in to perform a ceremony. Sacred threads tied around the wrist of Luang Pho Sothorn was effortlessly lifted and has been installed in the wat since then.
Formally known as Wat Hong, Wat Sothorn Wararam Worawihan is belived to have been built around the end of the Ayutthaya Period. Situated on the west bank of Bang Pakong river, the wat was completely destroyed by a flood. A new wat was then constructed, taking the name of Wat Sao Tong after the banner pole in the wat. But as the pole was blown into two pieces by strong wind, the name was changed to Wat Sao Taun
The wat received a new name again when it came to house Luang Pho Sothorn. Wat Sothorn, the name at the time, means the three Buddha of the same womb. Later yet, the spelling was changed to fit the attributes of Luang Pho. Wat Sothorn, in its present spelling, means the temple of the sacred Buddha image.
The Lek Lai Was extracted from the wall of the holy cave by this great master himself, using incantations and performing the rituals that were necessary to ask permission of the local deities and local spirits and to communicate with the entities within the Lek Lai Kaya Siddhi elemental substance.
It is Lek Lai Tham (cave lek Lai) which has been extracted using the ancient magical Wicha (some forms of Lek lai are manually extracted and do not possess the same super powers as that extracted by a pure hearted monk with powerful Wicha).
If there is any form of Lek Lai, or place where it is said that real Lek Lai should be found, it is the Cave. Before the Public Interest in Lek Lai began some years ago, Lek Lai was almost always assumed to come from caves in mountain forests. It is said that Lek Lai of the type found in caves can be stretched when heated, and coaxed into different forms.
This is done by anointing (bathing) the piece of Lek Lai in honey as it is still in its raw Mineral form, and then heating it under a powerful flame, until the Lek Lai hidden within it liquifies and runs out of the stone, to come and eat the honey. The Lek Lai is coaxed into dripping down in a thin long line, and then it is cut using a special consecrated cutting instrument, such as a Meed Hmor spirit knife. It is believed that it is not possible for any person to cut Lek Lai, for the Lek Lai is guarded over by the spirits and Devas of the Cave and the Forest, as well as the local Yaksa giants who protect it.
In addition, the spirit within the Lek Lai is extremely powerful and can harm the person who tries to cut it. It is said that the person who cuts the Lek Lai must not only learn the Wicha, but also have gathered enough Merit to be able to approach and cut the Kaya Siddhi. Whoever is lucky enough to receive the protection of Lek Lai, will be impossible to harm or kill with bullets, knives or other sharp instruments, and even explosions. Gunpowder or other such explosive materials can not come close to a piece of Lek Lai and are repelled by its Adamantine Nature. In addition, Lek Lai protects from poisonous animals such as Mambas, Cobras and the like.
Three types of Extract Lek Lai Tham is extracted and produced in three different forms, or states
1. Lek Lai (Pure Lek Lai) – this can be stretched and liquified under flame, and possesses extreme power.
2. Rang Lek Lai (Lek Lai nest) – This part of the extract is not as shiny and reflective as pure Lek Lai. It can not be melted or stretched under flame. It is the part which covers the Lek Lai on the wall of the cave like a shell, and is tightly stuck on the wall of the cave.
3. Khee Lek Lai (Lek Lai residues) – this part of the Lek Lai looks like dripping candle wax, and is very brittle and can be broken if it recieves a hard blow. This kind of lek Lai, if occurring in large amounts, is said to not be very powerful compared to pure Lek Lai and Rang Lek Lai.
Lek Lai is then given three different classification levels too
1. Lek Lai Nam Neung – top quality types, such as Lek Lai Bpeek Malaeng Tap, Lek Lai Jao Pha, Lek Lay Gotapee, Lek Lai Ngern Yuang, Lek Lai Chee Ba Khaw, Lek Lai Paetch Dam, and Lek Lai Tong Pla Hlai.
2. Lek Lai Nam Rong – medium level power and purity Lek Lai types such as Kote Lek Lai, Rae Go Larn, Rae Met Makham and Lek Lai Torahod.
3. Khee Lek Lai – the by product, or residue. Often used for making sacred powders as part of the mixture which is then pressed into powder amulets, also used in prayer water, and also placed on its own dais and worshiped on the altar, or carried as a Luck bringer and Protective elemental substance.
Luang Por Hone (actually called ‘Huan’ but is somehow internationally come to be known as as LP Hone), of Wat Putai Sawan is perhaps the most famous master of all in Modern times for his ability to summon and cut Lek Lai from within the stone walls of ancient caves.
Reputed for his meditative skill and incantation mastery to charm and coax it along the sincana cords into his alms bowl, where it takes on different shapes and forms as amulets, which Luang Por Hone had pre-cast wax candles carved into the shape of the different amulets he wished to be formed. The Lek Lai then mimics the form of the wax effigies and begins to take shape as the wax melts within the alms bowl.
The Invocation and Manifestation if Lek Lai was achieved with Luang Por Hone performing the ‘Piti Dtat Lek Lai’ himself within the sacred cave. Once collected, it was then charmed into the shape of amulets in different forms and sizes, and given empowerments at Wat Puttai Sawan.
Before beginning anything else, Luang Por Hone would project his mind to seek out which cave the Paya Lek (Lek Lai) was residing in. Once he had determined with his psychic powers where the Lek Lai was, he would took some of his Devotees with him to the place and let them investigate, for all to see with their bare eyes what was there. After this, the selection of an Auspicious and safe date and time to perform the Ritual was chosen. Luang Por Hone said that a cave with Lek Lai present within it, will be a clean cave with no bats living inside it. In most cases, it will be a marble or granite cave with a cool soft smooth surface. This kind of cave is sometimes even freezing cold inside.
The cave will be dry and without moisture or inundation. Apart from the ‘Krueang Buang Suang’ (Offerings and Ritual Instruments) needed for the Ceremony, it is essential to have some pure Honey and Beeswax, which LP Hone had already prepared and brought along. The Devotees and entered the cave and sat to spectate as Luang Por Hone began to prepare to open the Ceremony.
The offerings were arranged and ceremonial incantations performed in a very similar way as performed in the preamble to Puttapisek and Wai Kroo ceremonies. The ceremony and offerings serves the purpose of informing and asking permission of the Jao tee Jao tang (Local Devas) and the Spirit of the Cave which guards the Lek Lai, that the Lek Lai is to be taken and used for the benefit of the Buddha Sasana (For a detailed description of which offerings are used in such a ceremony, I recommend reading my first ever Ebook ‘Sak Yant Buddhist Tattoos’). After the Piti Buang Suang was completed, Luang Por Hone focused his mind and applied the Wicha which he learned from his Lineage Masters and developed with meditation.
He continued until he had raised the correct psychic energy within his mind to perform the next step. Then he took the pure wild honey, and smeared it on the crevices of the cave, anointing the cracks in the walls of the cave, chanting Kata Akom the whole time as he anointed the walls of the cave with honey. He chanted the whole time until the walls are anointed with honey, and then stands and closes his eyes, remained very silent and focused his psychic powers. The Devotees present in the cave were then able to witness something miraculous; Along the cracks and crevices of the cave, a substance had begun to ooze out as if attracted by the honey which Luang Por Hone had smeared along the crevices of the cave. Luang Por Hone then took his ‘Sai Siin’ (Sinjana Cords – a thin white cord used in Buddhist rituals), which he had previously soaked in honey, and inserted one end of the cord into the crevice which he had anointed with honey, and then brought the other end of the cord to fall down from the wall of the cave into the ‘Badtr Nam Montr (large almsbowl normally used as a prayer water receptacle). The Badtr Nam Mont contained a generous coating beeswax, and a white cloth covered with Sacred Yantra Inscriptions covered the Badtr Nam Montr.
Only a small hole in the white cloth which covered the alms bowl allowed the Sai Siin cord to pass through into the bowl. This is the method to trap the lek Lai, by enticing it to travel along the cord eating honey along the way, until it ends up inside the alms bowl.
Because of the magical spells written on the Pha Yant (Yantra cloth), the Lek Lai cannot escape and return to the wall of the cave. Once Luang Por had inserted the cord through the Yant cloth into the Badtr Nam Montr, he took the candles he had made especially for this ritual using the pure wild beeswax, and rolled the flame of the candle along the wall of the cave, illuminating the wall where the Lek Lai was flowing out. As he did this, he constantly performed Incantations of Kata Akom to coax the Lek Lai to travel along the Sai Siin cords to consume honey inside the Badtr Nam Montr.
There were three different colored Lek Lai which dribbled down into the Badtr Nam Montr; ‘See Maekapat’ (a dark blue-green metallic color), ‘See Ngern Yuong’ (molten silver color) and ‘See Tong Pla Hlai’ (golden brown color). The color changes depending on what kind of Lek Lai it is that is present in the cave.
Most of the Lek Lai types which Luang Por Hone will call is the blue-green ‘Maekapat’ and molten silver colored ‘Ngern Yuong’ types, for he says these two types are able to be shared and distributed to the laypersons and devotees easily. But he does not prefer to give the Lek Lai See Tong Pla Hlai of golden brown color to those who come to make merit, because it has very strong magic within it, which can affect the person wearing or carrying it to become very arrogant and cause much disturbance and problems both for others and for themselves. Once the Lek Lai had traveled along the Sinjana cords into the alms bowl whilst still in liquid form), Luang Por Hone took it to perform the next ritual act, namely to induce the Lek Lai to solidify. He took the Badtr Nam Montr, and placed it on top of a fireplace. He then took the bees wax, which had been carved and formed into various shapes and images which are spells to communicate to the liquid Lek Lai in the alms bowl that it should form itself into different shapes and forms to become Buddha amulets.
The different forms of amulets manifested
Some of the forms created were Pra Kring, Pra Somdej, all Benjapakee amulets (Pra Nang Paya, Pra Somdej, Pra Rod Lampun, Pra Sum Gor, Pra Pong Supan), Luang Por Tuad,Pra Pid Ta, and Buddha images. Other shapes such as a rugby ball, spheres (rare), torpedos, and smaller shapes, for insertion into other amulets were also made.
The wax shapes have a ‘Sai Chanuan’ (wick), like the Tian Chai Victory candles seen in Putta Pisek Ceremonies. This is in order to ignite and heat the receptacle for the Invocation of the Lek Lai to take form and shape itself into amulets. Luang Por then lit the wick of the brazier and began his Incantations, as the wax melted in with the still liquid form Lek Lai in the alms bowl. As the wax became runny, the liquid Lek Lai began to congeal and emerge in solid form, Miraculously appearing in different shapes and forms. The Lek Lai transformed into exactly the same shape as the carved wax
effigies which had been melted down in the alms bowl with the Lek Lai (Pra Kring, Pra Somdej, Pra Nang Paya, Pra Rod Lampun, and other shapes. The amulets that emerged were much smaller than the original wax effigies melted down in the alms bowl. The Lek Lai were of different colors with strange and wonderful auras to them, glinting different colors under different light. Once all of the Lek Lai had formed itself into amulets, Luang Por took them and performed ‘Piti Suad Yadti’.
Leklai as a metallic element that is completely mysterious. Bizarre magic is different from all the metal elements. It is classified as. “Psychic elements” living soul. Below is video of the family. Samsara is conceived in the spirit of the talks. In the state of the metal elements are sacred. Supernatural supernatural generally.
The “Leklai” it is deemed a “living creatures” races in the world. I Leklai both male and female. Can move freely. Honey is a food they consume. Have been carried out. Called. “Cassia flow” can also be sexual abuse. Sexual abuse, but as regards to the spirit. I just have a feeling of erotic romance. I can orgasm immediately without being exposed to. Relax and enjoy a peaceful sleep in the cave.
Leklai as a noble animal species in the world. I belong in the genus. But the deity. To pay the recap in the human world. Therefore, that Garuda Cntrrps giant snake on hand to guard me one. Leklai it originated. And acts to vary. By race and caste. Which is unique. Let’s call and to distinguish more clearly the only example.
A. Leklai crore last year.
Leklai as rare as possible. And NF ?i drive most of the Leklai all. It is very difficult to cut. If the cut is not likely to live. And storage difficult. Was Leklai as a natural erection. Crore was Leklai. Wing flies over the green. The bright rainbow colors. You can also change the color of it. This was Leklai Leklai some of the winged insects, it is not the weight. And the gel was.
Ability – to disappear from the invisible and can pass through objects of all kinds. The toxic properties of fire fire Heat and eat all kinds of ammunition and escape Mhaaud invulnerable. Toxic to animals and Ambassador I have all kinds of evil. Suitable for use in seeking to maximize the power of meditation and training Apinya. And to create an illusion to the owners as well as some of the owners is that there are people other than the person sitting next to. I was alone. But others see them as two people with high self-defense. You can adjust the temperature in your body to balance, such as the heat will radiate the power train of the evening. And when cold, it will unleash a wave of warmth.
Something like – I like honey and some power is the full moon when the moon etc..
Two. Leklai angel.
Mass close to the highest point was Leklai. A round black onyx is a rare type that does not have a natural erection. Some call it “serpent Soming iron” because it is believed that the Leklai this. There’s an angel who is there to cover maintenance.
A – a power behind it Leklai crore only. Gunpowder can not power off the heat and toxic heat of all kinds. The invisible has disappeared. Diplomatic protection evil spirits. Have high self-defense. You can adjust the temperature in your body to balance, such as the heat will radiate. The cold wave. And when cold, it will unleash a wave of warmth.
Something like – I like honey and some power is the full moon when the moon etc..
Three. Leklai fire.
Is Leklai with a very high fire power with the red color of blood is a little less transparent if it is a red brick. Not embedded in the body due to high heat. It is believed that the Leklai like this kind of heat from the lava below. The venom of poisonous animals, and “Iron coordination body”.
Ability – is an illusion in order to protect themselves and not be harmed. The invisible has disappeared. Diplomatic protection evil spirits. Have high self-defense. When cold, it will unleash a wave of warm temperatures to achieve the right balance in your body. Anti-malarial avoid eating gunpowder Mhaaud invulnerable. Toxic to animals and Ambassador I have all kinds of evil.
Something like – like honey.
Leklai is probably one of the most famous sacred substances in Thailand. It is believed that this particular sacred substance can release magic powers in a variety of ways but particularly in helping worshipers from danger and expelling dangerous enemies or animals.
Even today, there are not many people who can actually describe the properties of this sacred substance in much detail. But this has not prevented many powerful and rich businessmen obtaining amulets that contain Leklai.
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